Author
Series – Blair-Caldwell African-American Research Library
April 7,
2014 Time: 6-8 pm
An Evening
of Poetry, Music, Story-Telling, and Refreshments
Featuring:
Orville Springs, Author of Remember When,
the Autobiography of the Poet
8 Going
5 Maybe
379 Invited
Matthew 22:14 (King
James Version)
14 For many
are called, but few are chosen.
God is
here. God Himself, and in the highest. He enters the scene, as I may express
it, when darkness covers all the land. That was His acceptance of the offer of the Lamb who said, “Lo, I
come.” And such offer being accepted, God would show no mercy. If Jesus is made
sin for us, it is unrelieved, unmitigated judgment He must have to sustain. The
darkness was the expression of this. God was accepting the offer, and dealing
with the Victim accordingly, abating nothing of the demands of righteous.
And then,
when the offer has been fulfilled, and the sacrifice rendered, and Jesus has
given up His life, when the blood of the Victim has flowed, and all is
finished, God by another figure, owns the accomplishment of everything, the
fullness of the atonement, and the perfection of the reconciliation. The veil
of the temple is rent from the top to the bottom. He sits on the throne, that
judges aright, and weighs all claims and their answers, sin and its judgment,
peace and its price and its purchase, gives out that wondrous witness of the
deep, ineffable satisfaction that He took in the deed that was then perfected
in “the place that is called Calvary.”
What a
part for the blessed God Himself to take in this great crisis, this greatest of
all solemnities, when everything was taking its place for eternity.
And
further still. Angels are here also, and heaven, earth, and hall’ sin, also,
and death, yea, and the world too.
Angels are
here, witnessing these things, and learning new wonders. Christ is seen of
them.
Heaven,
earth, and hell are here, waiting on this moment; rocks and graves, the
earthquake, and the darkness of the sky, bespeaking this.
Sin and
death are disposed of, set aside and overthrown; the rent veil and the empty
sepulcher publishing these mysteries.
The world
learns its judgment in the sealed stone being rolled away, and the keepers of
it forced to take the sentence of death in themselves.
Surely we
may call this the Great Crisis – the most solemn moment in the history of God’s
dealings with His creatures. Wondrous assemblage of actors and of actings; God
and Jesus, man and Satan, angels, heaven, earth and hell, sin and death, and
the world, all occupy their place, whether of shame or of defeat, and the
world, all occupy their place, whether of shame or of judgment, or virtues and
of triumphs, of manifestations and of glory. This is the record of each of the
evangelists in several way, or according to his own method, under the Spirit.
Our speculations can find no place. We have but to take up the lessons which
they teach us, lessons for the ascertained and well-understood eternity.
And as I
have thus looked a little carefully at the cross, so would I a little further
at the empty sepulcher.
Victorious
death, or resurrection from the dead, is the great secret. It was intimated in
the very first promise: for the word to the serpent in Genesis 3 told of the
death of Christ, and then of His victory; that is, of His victory by dying.